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Posts Tagged ‘contemplations’

Feral

 

 

Treasure knows no laws.

 

 

Man understands this; greed as a force of corruption stands without equal.

For the glitter of gold, for the shine of silver, for the call of copper,

A man will sell his mother,

A maid slaughter her lover,

A mother cast away her child.

Neither druids nor bards are immune to the laws of such spoils,

Nor are gods.

 

 

It hurt when the beast took my arm.  Not at once;

My heart blazed with the flames of battle, and I roared as I closed with him,

No more aware that my sword-hand lay on the grass, still clasping my blade,

The rim of my shield laying nearby,

Than swine are aware that they fill their bellies in summer

Only to fall before the butcher’s blade come autumn.

They say that I cried out for aid; I have no memory of this,

Though I doubt not the honorable word of my honorable friends.

My companions rushed in to fill the gap between myself and my foe:

My brother from Norway was first to my side, moving to place himself

Between myself and the warrior that sought my life; fast and furious

Were the blows between Aengaba’s sword and Sreng’s bloodied spear.

In heartbeats, the Dagda stood shoulder-to-shoulder with Aengaba,

And this, at last, made my foe quit the field,

Unwilling to face two such heroes.

Then, and only then, did I fall; then did the Dagda

Summon kings to guard me, and doctors to staunch the bleeding,

And women of healing to bind my wounds,

And I was carried from the field, near dead.

 

 

There is no finer man of healing than Diancecht;

Miracles can he perform, illnesses that would kill he can

Drive away like whipped curs, but even he, so skilled,

Could not restore my arm; the blood had fled from it,

The raw meat and bone of it trampled into the muddy field

Until every sinew shattered and the skin was rent by a thousand heels.

 

 

But he gave me what he could: a hand of silver,

More finely wrought than any jewel, the very strength and shape of my own,

Every pore, every scar, every fold of finger and gleam of muscle

Akin to my own of flesh and bone.

And so cunningly was it wrought, that only by its hue could it be told

Apart from my own.

 

 

But it was not flesh, not perfect and part of me.

Oh, aye, sealed by Creidne to the scarred shoulder where the original had hung,

And yes, of power and might alike with that,

But the Tuatha De demand that their king be flawless, without imperfection.

I could no longer claim such a truth,

And so I stepped aside.

 

 

Three things breed resentment in a man’s heart:

Greed for the wealth he cannot have,

Longing for the respect he once held from every man,

And the fire for revenge that cannot be gained.

 

 

Many’s the valorous man that fell in that battle,

Yet he who took my arm remained until the end.

He challenged me to single combat again, before Diancecht had fitted me

With that arm of argent, and I bade him bind his own sword-arm behind him.

The cur would not consent to such a compromise,

And instead of that final battle,

Wherein I might still have bested him,

The Children of Danu agreed to divide the fair lands between

Ourselves and them.

 

 

My recompense denied.  No chance was I given

To strike Sreng down; the pain like poison inside my heart grew,

Festered,

Twining its cold, shining tendrils around the core of me,

And something inside

Awoke.

 

 

Three things there are that live upon this world:

The kingdom of those plants that grow and take their strength from the sun,

The kingdom of those creatures that breathe, and take their glory in battle,

And the kingdom of the gods, that take power from every praise that comes to their ears

from the lips of man.

 

 

King no longer; perfect no longer;

I suffered in sullen silence, while the white worm of hatred

Writhed in my heart like a serpent in the haymow.

At length, I began to draw away from my fellows and my friends,

Perceiving some mockery in their slantside glances.

They say my sickness was upon me, and they did not lie;

Not the sickness within me before Diancecht had given to me

A hand of silver, but the sickness inside my chest,

As the three things which bred resentment did their deadly work.

 

 

The day came when my hand moved, and yet I moved it not;

The day came when my hand grasped, and yet I bade it not to grasp;

There came the day when my hand struck out at one I had no will to strike,

A poor and humble charcoal-maker whose roof I sheltered under,

And the wretch fell down dead, head split from crown to jaw and streaming blood

From the blow of my silver hand.

Then it was that I understood: the poison in my heart had moved

Through all the streams of my blood, and lastly reached

The scar whereunto the silver hand was grafted,

And yet despite the shield of scar between blood and bright metal,

The venom coursed throughout.

Hatred for Sreng and the fire for revenge bade my fingers curl;

Lust for the honor all the Tuatha had once showered upon me as king–

Now bestowed upon that cruel, petty, pretty princeling Bres!–

And greed for the wealth I no longer had:

The silver like that of the hand itself;

Its shine and its weight called to my hand,

And it responded in kind:

 

Treasure knows no laws.

 

 

Once a god, I fell from their company and became

No better than a man; hard but hale, sturdy and sore.

Once a man, the poison flooded my veins, flowed to my hand,

And I fell again, striking down those who would aid me,

Knowing neither the nobility of the Tuatha De

Nor the decency of man; an animal I was, no more than that:

Ravening and greedy, lusting and violent,

Consuming or destroying all that crossed my path,

A feral beast needing healing–or destruction.

 

 

In my last moment of clarity, I secreted myself away from all men, all maids;

Deep in the darkest woods of the fair isle I hid myself,

And hoped — in vain — that I would perish before another innocent

Fell beneath my unwilling blows.

But keen eyes noticed my absence:

Miach son of Diancecht had conceived

Of a charm that would restore my hand of flesh to me,

Confident in his own skills, finding the work of his father deficient,

And over all the land he sought for me, until finding me,

He came upon me in a slumber, and knowing the evil of the hand of silver,

Deepened that slumber with a brew of herbs

Bestowed upon him by his sister, radiant Airmed,

And conveyed me, all unknowing, to his own shelter.

 

 

There, over three days and three nights,

He sang the charm he had created;

The first night, flesh returned to clothe the bones;

The second night, sinew and tendon grew to weave bone and muscle to each other;

The third night, skin gleaming bright was restored over all, and he

Removed the silver hand and cast it struggling and bloated with poison into the fire.

Then took he up the hand of flesh he had healed,

And affixed it once again to its proper place at my shoulder.

All in a daze I flexed my fingers, staring as each one moved,

The secret of my evil buried inside my heart,

Fading quickly as Airmed’s balm washed away the poisons,

And once again I rose, facing the one who had made me whole,

Facing those who crowded around me,

Facing the Tuatha De who would never come to know

That the one they hailed as king once and king to come again

Had been, when all virtue and vanity and valor were torn away,

No more than a beast.

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Story and music are the sacred architecture at the heart of the universe; all of deity works within these transcendent underpinnings.

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Last Friday night I slept on the ground.

My husband, who is heathen (the steward for the Troth for North Illinois) and I, and a group of four friends had decided to go camping in Moraine Valley State Park in South-central Illinois as a lead-up to attending a ritual for Freyfaxi being held by Joe and Heather, our friends at Heilag Skjold Hearth in Colfax, Illinois.

My husband and I have camping equipment — a tent and tarp, lantern, sleeping bags, camp chairs and table, dishes — but have really only ever used the lantern, chairs, table, and sleeping bags; previous times we’ve camped have always been in rented cabins, always at Camp Wokonda (an old Boy Scout camp) in Chillicothe, Illinois, for our Asatru Kindred group’s annual Illini Moot (2012 will be our 5th anniversary!)  We’d never used the tent before, or even unpacked it, and I was looking forward to getting closer to nature in a new way.

It’s hard to get much closer to nature than sleeping on the ground.

My husband finished work early on Friday and came straight home; I had everything packed and ready to go.  Brandon, his 16-year-old son, came with us (my daughter Sarah had to work, alas), and we packed up the car and off we went.  The state park was a three-hour drive from our home in northwestern Indiana, and before six PM, we were pulling up to the camp’s office, and filling out the necessary paperwork to rent a camp site for the night.

Confession: I have never put up a tent before, and I am just awkward enough that I don’t think I’d be good at it.  While Doug and Brandon put the tent up, I went about unpacking the rest of the gear — and then grabbed a garbage bag and meticulously went about picking up every tiny little piece of garbage I found.  For a state park, there was a lot of it, a fact I blame on government funding cuts.

Our friends arrived together about the time Doug finished with the tent, and we talked among each other as they went about putting up their own tents.  I chatted with Drew, Karen, Brigid, and Stephanie as I went about picking up garbage and identifying as much of the flora and foliage as I could.  The site we picked was blessed with lots of trees, including one type of cypress, black walnuts, several maples and sweet gums, and a red oak.  There were plenty of bushes — pokeberry, elderberry, raspberry, and gooseberry — and flowers and herbs like cleavers, black-eyed susans, lupines, dandelions, plantain, and poison ivy (ugh!)

Ripe elderberries.

Black-eyed susans and a lovely violet flower I didn’t recognize.

A whole field of black-eyed susans.

Unripe elderberries.

Pokeweed.  (Danger!  Poisonous!)

Goosegrass (also called Cleavers); the multi-leaved plant with the thin central stem.

We made dinner around the campfire, talked, joked, slapped at mosquitoes (although they weren’t that bad there), and eventually ambled off, one by one, to go to bed.

I fell asleep to the hooting of owls, the first time in my life I’d ever heard them for real, in person, instead of on TV or a movie.  Every time I woke up when it was still dark out (always to use the restroom), I heard them talking to each other across the cool distances of night and the canopy of branches.

I woke to the raucous, rude, rowdy chorus of crows.  Crow is one of the creatures I feel closest to; I view the spirit of the crow and raven as the nearest thing I have to a totem (although, amusingly, gull comes in a close second).

Eventually I dragged myself out of my sleeping bag, exited my tent, and saw at least one of them on a dead branch overhead, watching like a sentinel:

(Not the greatest of pictures, I’m afraid; it was very early, still quite dim, and taken at a distance with my cell-phone’s camera.)

I got something to drink — no one else was awake yet — and walked around a bit to stretch my legs.  When my husband got up fifteen minutes later, we both had a bite to eat — for me, a banana and a couple of homemade oatmeal cookies — and then went for a walk.

Once past all the tents and campers, there was only the road and a few electrical poles to remind us of civilization.  We passed a lake and saw the ducks paddling about contendedly, as well as a rather more elegant and serene watcher:

(Grey heron, or little blue heron, I do believe.)

We went for a walk on a trail through the woods, passing innumerable early-morning spiderwebs (one with a spider almost as big as a silver dollar, who Doug almost walked into before spotting), lots of flowers, plenty of squirrels, and a beaver hurrying away through the rushes at the edge of the lake (too fast to get a picture, unfortunately).  There were sparrows and bluejays and starlings and robins and more goldfinches than I had seen since leaving Iowa, my home state (where they are the state bird).

A little more than an hour had passed by the time we got back, and only our friend Stephanie was up yet, so we decided to drive into town to see if the dollar store was open yet (as I had, heh, forgotten to pack a few important things — hard to take a shower when you don’t have any towels along).  We woke Brandon to take him with us in case we stopped someplace for a hot breakfast.

On the way out of the campgrounds, we came around a bend in the road and came upon a sight that took our breath away.  We slowed the car down so I could take pictures of the doe and fawn unworriedly cropping plants at the side of the road.  They were very nearly tame, no doubt from living so close to the park where no hunting is allowed, and if I’d had any food to offer them (not that I would, you don’t feed wild animals), I have no doubt they would have taken it from my hand.

I expected them to bolt away as soon as they saw us, but they didn’t — nor did they as the car inched closer and closer.

We went very slowly, afraid that if we tried a normal speed, they might become alarmed, jump into the car’s path, and get hurt.

The mother seemed more aware of us than the fawn; not afraid, but properly cautious.  (If I were inclined to anthropomorphosize, I would say she understood how dangerous humans and their creations could be.)  But not so cautious that she did not let the fawn stray a few yards away.

At this point, I could make out almost every detail of the fawn’s coat.  Even then, when we were almost abreast of them, they seemed utterly unafraid.

Only at the very end, when we were precisely abreast of them did the mother decide that discretion was the better part of valor.  I was stunned to see that the picture caught her in mid-leap as we passed; the fawn was not yet so careful, and didn’t follow its mother into the underbrush until we had already passed it.

The trip to town after that was utterly anticlimactic.  Breakfast, groceries, and towels and sundries at the dollar store took up not quite two hours of time, and we headed back still oohing and aahing over the deer.

Nature wasn’t finished with us yet.  As we passed the camp office, we saw quite clearly that the deer weren’t the only denizens here that seemed unconcerned with our presence:

Five wild turkeys were feeding in the grass at the side of the drive.  (There are two almost superimposed on the left.)  I have no doubt that if we’d turned down the drive, they would have demonstrated that they were far, far better at flying than their domestic cousins we see every year at Thanksgiving.  However, at the distance we maintained, they were unimpressed with us, although the one at the far right watched the whole time until we were (I assume) out of sight.

Most of the others were up by the time we got back to our campsite, and after we had gone and showered, all of them were.  We talked more about the things we had seen (and, I admit, I showed off the photos) while we went about packing up our tent, needing to be at our other friends’ house for the Freyfaxi ritual by noon.  I would have loved to have the rest of the day to hike around further and explore the other areas of the park.  I’m hoping to go back there before the seasons’ change turns the weather too cold (no later than early October, hopefully).

We were as careful to leave behind no trash of our own as I had been about picking up and disposing of that left behind by previous campers.  In that, if nothing else, I think we at least left that small patch of earth a little better off than it had been when we arrived…and sometimes that’s the most you can hope to do.

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Folks who know me from other venues — for example, I have a lot of ADF folks friended on Facebook — will know I spend a lot of time thinking about politics, and post a lot of links to news articles dealing with politics there, way less about religion (especially my own religion). I suppose some folks who know me personally find it baffling, as I’m a person with a very deep religious faith: why wouldn’t I post more religious links and fewer political ones?  Political things are purely of this world, and have no bearing on the spiritual one, right?

 

But the political news is important to me because it illuminates how man treats man; how we do, and how we should. I find that the way we treat each other, good or bad, reflects on our relationship with the Divine, with the world, with the cosmos. It reflects on the state of our soul. If we can’t treat those around us with compassion, dignity, kindness, and love, how can we expect to have a good relationship with our ancestors, with the spirits, with the world, with our Gods?

 

I post links that deal with political issues I find that treat man’s behavior towards others in a good light, to show that there’s hope, and compassion, and dignity.  I post links that deal with political matters where people treat other people in demeaning, inhumane, indifferent, or hateful ways to shine a spotlight on behavior that needs to be changed.  When people are mistreated by others due to their skin color, their national origin, their sexual or gender class, their religious beliefs, their age, their appearance, their socioeconomic class — these are things that need to be exposed and changed.  I will always do my utmost to act with tolerance and love toward others, save when these others are hateful and intolerant themselves.  Without resorting to white-light stereotypes, I believe we are all children of the universe together, regardless of our differing religious beliefs, and I will treat you as I would want to be treated unless you give me reason not to…and I will always encourage everyone else to do the same.

 

One final comment: Politics, as a direct vehicle for the cumulative improvement or degradation of humanity, has the power to rival, equal, or surpass religion.  This is especially true when one considers the intimate entwinement of certain forms of religion with certain forms of politics in today’s modern world.  All too often, the result of the mixture of religion and politics is a negative one, particularly for the various underclasses of the world.  I view politics as a tool to improve the world and the lives of those around me, which is why it is so important to me.  If I’m not working to make the world a better place, why am I here at all?

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Originally posted in 2006; reproduced here because it’s still a core part of my beliefs.

I’ve been thinking a lot lately about most of the Pagans I know, both on and offline, and last night was forced to come to the conclusion that even among them, I really am a minority of one.

(No…this is not my attempt to feel like a sooper speshul snowflake, or anything like that. Just thoughts.)

I’m a Pagan…but I’m not a witch. Specifically, the context of my paganism is solely religious in nature. I don’t do spells. I can’t see auras, or energy flows. I don’t ground and center or anything of that sort. I don’t call circle, call down gods, call down the moon, or do rituals of any sort. I don’t work magic(k), even when I could.

Mind you, I don’t necessarily think magic is bad; it’s just not for me.  I have friends who work with it well and are very happy to do so.  If an aim can be accomplished with magic or mundanely, I prefer to get it done by the latter path.

I do pray. I light candles as a form of prayer, but not as a sort of spellwork. I talk to the Gods. I don’t expect them to talk back to me in dreams, portents, omens, or what-have-you. I do take long walks as close to nature as I can get, especially in the Spring and Autumn, to feel closer to the Gods. Often I’ll leave offerings for the Gods, but I don’t feel tied down to any particular schedule of holy days (I probably should observe those days more closely, but I don’t).

More and more, lately, I get the feeling that this makes me pretty strange. I do not, for the record, think that my difference makes me superior in any way. But it does have the unintended side effect of making me feel rather segregated and alone when I talk with other Pagans and listen to them talk about the spell they did lately, or the last ritual they attended, or the weird dream they had that surely meant something.

Do I believe in magic? Yeah, I do. It’s just never been all that important to me. Oh, I have all the requisite paraphernalia–crystals and stones and herbs and candles and oils and daggers and jewelry and books and so on. Mind you, I feel that real magic doesn’t necessarily need all those trappings–and that’s all they are, is trappings. But I do like the way little bottles of herbs lined up on the kitchen windowsill, or drippy candles in ornate antique holders, make my home look, so I have them.

I don’t call any of my five cats (even the black ones) my familiar.

Is it just that I’m so uber-rationalist and skeptic that I can’t see myself playing with magic? I dunno. I was raised to value Occam’s Razor, and to look for the most likely and scientifically-reasonable cause behind any event. My dad was a devout Catholic, but he wasn’t a fundy, and he’d had an excellent education growing up.  He believed in evolution, and the Big Bang; he simply thought God was responsible for both.  (His quote: “Sure, God created the Earth in seven days…but who ever said God’s seven days took up the same amount of objective time as our seven days?”)

Like him, I can believe that the gods created the universe at the same time I believe in the Big Bang. Does that make me the Pagan equivalent of an Intelligent Design proponent?

I still crave community, though…I still look for like-minded people to talk to. They’re harder to find offline than on the Net. I wish there was a Recon group closer to where I am.

Bah. Rambling now. I don’t know any more where I was going with this, or what I wanted to say beyond what’s said, so I guess I’m going to wrap it up.

(Modern-day addendum: I’ve been attending more rituals lately, for sure, although they’re the religious sort rather than something with a magical intention.  Finding community was one of the major reasons I joined ADF.)

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Genius loci – land wights – nymphs, oreads, naiads, nereids – manitou.  Nature spirits, by whatever names you give them.

 

No one thinks twice about assuming that large features of nature, whole things, have spirits – whether that is a river, or a redwood tree, or a mountain.  But what about little things, things that aren’t whole?

 

Does the vein of rock crushed into gravel to build a road have a spirit?  If so, is that spirit destroyed when the rock is crushed? Or does each piece of gravel contain a part of the original spirit, still “alive”?  Does the road that’s made from that gravel constitute one spirit (that of the road) or a billion (those of each piece of gravel) or none?

 

What about the trees shredded to form mulch that goes on a garden?  Same question – one spirit, many small ones, or none?

 

We talk about the spirits of a place: a garden, a forest, a beach, a desert, a sea.  Some people believe that even houses have their spirits: lares and penates, or the spirits of hearth and home, etc.  But what about manmade places that have become fouled?  Does a parking lot have a spirit?  What about an alley behind a tavern, with broken glass and cigarette butts and beer cans and other garbage scattered everywhere?  What about a sidewalk?  A grocery store?  Do even the most polluted or commercial of manmade places have their spirits?

 

What about manmade items?  We believe that trees have spirits.  What about a chair made from the wood of those trees?  What about a gun made from the iron ore ripped out of the breast of the Earth?  What about a disposable plastic grocery bag, or an empty glass soda bottle (glass is made from sand, after all, and no one denies that sand is a part of nature…)  Does the age of the item make a difference?  Does an antique wooden rocking chair in the Benjamin Franklin museum have a soul, gained through decades of use and care, whereas the molded plastic and metal folding chair on sale at Target today, fresh from the factory, is an empty husk?

 

I don’t have answers for these questions.  I just wonder about things like these, usually either on my long walks or while I’m laying in bed at night, waiting to fall asleep.

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